The Leaders School of The Cursillo Movement
Of The Savannah Diocese
Savannah, Georgia

Post Cursillo--Session #4 – Spiritual Direction

References:

1.         Fundamental Ideas of the Cursillo Movement

2.         Leaders manual pgs 64, 144, 193

3.         3-Day Manual

4.         Spiritual Directors Manual – pgs 1-15

5.         Bylaws

Introduction

Each person who experiences conversion is in need of special understanding and assistance.  The leaders, the Spiritual Advisor and the Christian community are called to help with the ongoing process and orientation.  The matter is serious because in a certain sense, the Lord has put the success of another's spiritual development into the hands of human beings. There is no standard procedure to follow because there is no such thing as a standardized human being, just as there is no standard way to rear a family or run a society or a Christian community.  Each person is unique.  Any process of relating must be individual and personal as we search for effective ways of helping each individual progress toward full Christian maturity.

Spiritual Direction is a “part of being a Catholic”.  It is simply a helpful aid to growth in the Christian life…”.  It provides encouragement for the individuals personal spiritual journey.  The priestly and religious community within the movement, provides spiritual direction as a means of perseverance and growth in Christian life.

Definition

The Spiritual Advisor:

The Spiritual Advisor oversees the spiritual needs of the Secretariat and the Movement. The Spiritual Advisor, who is appointed by the bishop, maintains a link between the Movement and the Bishop's Office.  To insure proper spiritual assistance to the Movement, the Spiritual Advisor is responsible for acquiring other priests, vowed religious and deacons to assist with the Doctrinal Talks, at the School of Leaders, the spiritual sessions during the Cursillo Weekends and the Spiritual Advisor's role during the Ultreyas.  The Spiritual Advisor should continually challenge the other Secretariat members to discern all their activities.  We must always strive to seek God's Will instead of our own.

The Spiritual Director:

Spiritual Director is the title for the priest, deacon, or religious on the Cursillo who is the chaplain to the group.  It is the term for one who acts as spiritual counselor to the individual cursillista (either on the Cursillo or afterwards).  The Spiritual Director is a person who helps someone reflect on (and grow in) their lives as a Christian.  Helping someone to 1) see how God wants them to work, 2) where they should invest most of their time, and 3) where their greatest concern should be.

What is Spiritual Direction?

Among the resources available to a Christian to deepen the journey with Christ is Spiritual Direction. It can be defined as a relationship of personal trust, in which God leads someone to follow a course of spiritual growth and life directed by an-other pilgrim further advanced in the journey.

It is different from pastoral counselling in that solving of problems is not its main goal. It is the care of the spiritually healthy person and it is a way of life for many Christians. It is one of the normal ministries of the church, and is available to anyone.

Not everyone is led by God to use Spiritual Direction. Still rarer are the gifts needed to be a Director. Spiritual Direction is for those who are ready to work at their calling to growth. Motivation is not the ministry of the Spiritual Director. The calling to spiritual growth needs to be already there.

Each child of God is potentially growing in spirit It has been often compared to the growth of a flower. At first there is a little shoot, which has the potential to grow into a larger plant with leaves, and finally a bud for the flower. This blossoming is the culmination of a patient process in which many things are needed. The flower is the goal in a sense, but in order for the growth to happen, the seedling, then the young plant, then the bud need to be taken seriously as what they are. They need to be nurtured, and watered.

Spiritual Direction is one way to help people take seriously who they are now, in the midst of sins and needful of development. Just as a plant doesn't need to design its flower but just to trustingly blossom by a plan beyond itself, so God has planned the spiritual beauty of each of us. Spiritual growth is our acceptance of who we are. It is opening ourselves to God in the faith that God has planned us well.

Spiritual direction is a voluntary relationship between a person who seeks to grow in the Christian life and a director. The latter is not, a counselor or therapist. Rather, he or she is a mature Christian who helps the directee both to discern what the Holy Spirit is doing and saying and to act on that discernment, drawing nearer to God in Christ.

The focus is on intimacy with God, not on the solving of clinically identified psychological problems. The whole sinful orientation of the self, not any particular dysfunction, is the "problem" to be addressed. The director helps directees identify ways they have sought satisfaction and fulfillment from sources other than God, in the process pushing God aside. Directees are led to hear the Holy Spirit (the "real spiritual director") calling them back onto the right path. The director's role is one of coming alongside, rather than dictating a program.

Being a good spiritual director requires not a doctorate but mature theological knowledge, a degree of holiness, and a knack for discernment.

What Happens?

Spiritual Direction is individual, and God leads each director to unique methods of growth for each person in direction. Usually it begins with the deepening of prayer, especially the prayer of contemplation, or simple awareness of God. Anyone who has been surprised at the time that goes by while reading a book, watching a sports event, or talking to a good friend, already has experienced this kind of attention or concentration. Applying this kind of concentration to God - simply being wonderfully aware of God - often Spiritual Direction helps the person begin with this.

As regular meetings with the Spiritual Director progress, and spiritual development and awareness deepen, Spiritual Direction moves naturally to understanding; and Biblical and other study is entered into or recommended. Christian action is reviewed and is also to some degree directed as it becomes part of where God is leading. Prayer, study, and action need to develop together.

How did spiritual direction develop in the church?

Spiritual direction has a long and honored place in Christian history. In the New Testament this sort of discerning, directing relationship can be seen with Jesus and his disciples, for example, or Paul and Timothy. And spiritual mentoring continued in the early church, through a spiritual lineage from apostles to bishops (tradition has it that the second-century bishop of Smyrna, Polycarp, was personally discipled by the Apostle John). In fact, spiritual direction was particularly critical before the formation of the canon, when the oral word passed down through bishops complemented the letters circulating in the church that eventually composed the New Testament.

The Goal

The goal of Spiritual Direction is complete union with God - "that we may be one." Awareness and trust are key components. Unlike flowers, the growth we may experience in spirit is unlimited. We should never accept a limit for ourselves. The fruits of our growth don't await full flower. Others are spiritually strengthened through us at every level.

How to Begin

Someone seeking Spiritual Direction should first take the matter into prayer, to discover God's leading, and to ask God to help find a Spiritual Director. Then they should seek information from their permanent group members, priest, local theological college, diocesan office, or Cursillo Secretariat, or any likely source of information about who may be called to this ministry. Many excellent Spiritual Directors are not ordained. Some parish priests are ideal.

Spiritual Direction is only one among many re-sources of the Church, but it is highly recommended in the lifelong growth of spirit that can lead each Christian to the heart of God.

Conclusion

s.

De-Colores